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One lodge actually decided to set up an association of volunteers to fight back a French invasion: A greater number of lodges in the wake of Unanimity Lodge Wakefield, Yorkshire decided to make a financial contribution to the war effort and to support the government against the French threat. In the minutes of the Grand Lodge of Antients mention the opening of a fund to help English families in time of war.

From onwards the English, Scottish and Irish Grand Lodges made official declarations to support the government and, more or less implicitly to condemn the French revolution and the spirit of reform. No wonder the British freemasons were the only associations requiring an oath from their members to be allowed to pursue their activities under the Combination Act. Provided they submitted the lists of members and did not create new lodges, their meetings were tolerated.

The Grand Secretary apologized for the delay of the letter addressed to the Prince of Wales: However they deemed it necessary to express their support of the monarchy under the circumstances: The Law, by permitting , under certain regulations, the meetings of Freemasons, has defined the existence of the Society; binding, at the same time, the members of it, by a new obligation of gratitude for the confidence extended towards them to labour, as far as their feeble powers may apply, in inculcating loyalty to the King and reverence to the inestimable fabric of the British Constitution… As a veil of secrecy conceals the transactions of our meetings, our Fellow Subjects have no assurance that there may not be an association or tendency injurious to their interests, other than the general tenor of our conduct, and the notoriety that the door of Freemasonry is not closed against any class, profession, or Sect, provided the Individual desiring admission be unstained in moral character.

To remove, therefore, as far as possible, any ground for suspicion, it has been from time immemorial, a fundamental rule, most rigidly maintained, that no political topic shall, on any pretence, be mentioned in a Lodge. The singular Juncture to which we have alluded seemed to call for some positive Declaration which might distinctly exhibit our Opinions; we thence ventured to protest to Your Majesty the Loyalty with which the Freemasons of England glowed towards your Royal Person, and their unalterable attachment to the present happy Form of Government in this Country.

Hence, Sire, our present address has not been so early as our individual anxiety would have dictated; for it was requisite that a general concurrence should sanction the Grand Lodge, in a second relaxation of its rules, before we could jointly express that which we severally felt in the most ardent Manner on the solemn Subject. The Grand Secretary was walking on slippery ground: The Freemasons had always behaved in that way: In , the Freemasons took up the same argument to show how innocent their activities were.

This was almost a case of schizophrenia, the Grand Lodge paying a compliment to itself while addressing its own Grand Master and paying allegiance to the Royal family at the same time! Rumours that the United Irishmen tried to use the Irish lodges as convenient frameworks for their activities worried the Grand Lodge of Ireland, which very clearly expressed its disapproval.

Freemasonry and national commitments. Of course, there is always the exception which confirms the rule: Joseph de Maistre, a Mason who was very keen on the Christian and mystic character of freemasonry, was in fact very close to the English masons and fled revolutionary while supporting the counter-revolution. Yet most French freemasons kept a low profile during the French revolution. They neither committed themselves to the Jacobin cause nor opposed it as freemasons.

Ironically French Freemasonry was to become as close to the Emperor as the British freemasons to their King. Yet they were not considered as full-fledged masons by the Grand Lodges of the time. As several aristocrats and the Prince of Wales himself were masons, Freemasonry was a pillar of the Realm. Therefore Freemasonry is neither conservative nor revolutionary in itself: It does not resist crises and can only thrive in times of social peace.

During the American revolution the number of lodges doubled because the prevailing issue was not social warfare, and therefore freemasonry fitted in the general pattern of independence. Freemasonry never seems to be at variance with the prevailing social forces and the main political evolutions. This is due to at least two factors. The social composition of the lodges is the first one.

Precisely because social hierarchy is supposed to be irrelevant in Masonic lodges, the social composition of lodges tends to be homogenous. Class divisions are avoided, precisely because in practice aristocrats do not mix with shopkeepers and vice versa. The members of each lodge generally share the same economic interests and are not likely to plot against the established order. The feeling of brotherhood is boosted by mutual interest. The religious factor is the second one.

They tried to assert their respectability. In , the freemasons endowed their Grand Lodges with chaplains, who were members of the Church of England. They made sure to be considered as faithful and pious subjects of His Majesty. National boundaries have always prevailed over universalism.

The idea of the social network extending beyond national boundaries is largely a fallacy. In practice, freemasons have behaved very differently, not because of disagreement about rituals, but because they belonged to different political contexts. Just as freemasonry does not resist political turmoil at home, it does not ignore international conflicts. The two peoples were at war, and the Freemasons remained within the national boundaries.

There was no question of enforcing universalism in spite of the Masonic tenets. On the contrary, universalism was assimilated to cosmopolitanism. In times of war the concept was very close to high treason. To John Bull, cosmopolitanism meant the end of true patriotism, the loss of loyalty to the King and Church, hence the emergence of the notorious Church and King Clubs at the end of the century for instance. British freemasons did their best to support the war effort. Universal masonic brotherhood is only effective in times of peace and prosperity and tends to remain an ideal.

Two centuries ago French and British freemasons were patriots eager to please the new Emperor and the King, and equally forgetful of universalism.

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Tam pù dè di.. The Law, by permitting , under certain regulations, the meetings of Freemasons, has defined the existence of the Society; binding, at the same time, the members of it, by a new obligation of gratitude for the confidence extended towards them to labour, as far as their feeble powers may apply, in inculcating loyalty to the King and reverence to the inestimable fabric of the British Constitution… As a veil of secrecy conceals the transactions of our meetings, our Fellow Subjects have no assurance that there may not be an association or tendency injurious to their interests, other than the general tenor of our conduct, and the notoriety that the door of Freemasonry is not closed against any class, profession, or Sect, provided the Individual desiring admission be unstained in moral character.

To remove, therefore, as far as possible, any ground for suspicion, it has been from time immemorial, a fundamental rule, most rigidly maintained, that no political topic shall, on any pretence, be mentioned in a Lodge. The singular Juncture to which we have alluded seemed to call for some positive Declaration which might distinctly exhibit our Opinions; we thence ventured to protest to Your Majesty the Loyalty with which the Freemasons of England glowed towards your Royal Person, and their unalterable attachment to the present happy Form of Government in this Country.

Hence, Sire, our present address has not been so early as our individual anxiety would have dictated; for it was requisite that a general concurrence should sanction the Grand Lodge, in a second relaxation of its rules, before we could jointly express that which we severally felt in the most ardent Manner on the solemn Subject. The Grand Secretary was walking on slippery ground: The Freemasons had always behaved in that way: In , the Freemasons took up the same argument to show how innocent their activities were.

This was almost a case of schizophrenia, the Grand Lodge paying a compliment to itself while addressing its own Grand Master and paying allegiance to the Royal family at the same time! Rumours that the United Irishmen tried to use the Irish lodges as convenient frameworks for their activities worried the Grand Lodge of Ireland, which very clearly expressed its disapproval. Freemasonry and national commitments.

Of course, there is always the exception which confirms the rule: Joseph de Maistre, a Mason who was very keen on the Christian and mystic character of freemasonry, was in fact very close to the English masons and fled revolutionary while supporting the counter-revolution. Yet most French freemasons kept a low profile during the French revolution. They neither committed themselves to the Jacobin cause nor opposed it as freemasons.

Ironically French Freemasonry was to become as close to the Emperor as the British freemasons to their King. Yet they were not considered as full-fledged masons by the Grand Lodges of the time. As several aristocrats and the Prince of Wales himself were masons, Freemasonry was a pillar of the Realm.

Therefore Freemasonry is neither conservative nor revolutionary in itself: It does not resist crises and can only thrive in times of social peace. During the American revolution the number of lodges doubled because the prevailing issue was not social warfare, and therefore freemasonry fitted in the general pattern of independence. Freemasonry never seems to be at variance with the prevailing social forces and the main political evolutions.

This is due to at least two factors. The social composition of the lodges is the first one. Precisely because social hierarchy is supposed to be irrelevant in Masonic lodges, the social composition of lodges tends to be homogenous.

Class divisions are avoided, precisely because in practice aristocrats do not mix with shopkeepers and vice versa. The members of each lodge generally share the same economic interests and are not likely to plot against the established order.

The feeling of brotherhood is boosted by mutual interest. The religious factor is the second one. They tried to assert their respectability. In , the freemasons endowed their Grand Lodges with chaplains, who were members of the Church of England. They made sure to be considered as faithful and pious subjects of His Majesty. National boundaries have always prevailed over universalism.

The idea of the social network extending beyond national boundaries is largely a fallacy. In practice, freemasons have behaved very differently, not because of disagreement about rituals, but because they belonged to different political contexts. Just as freemasonry does not resist political turmoil at home, it does not ignore international conflicts.

The two peoples were at war, and the Freemasons remained within the national boundaries. There was no question of enforcing universalism in spite of the Masonic tenets. On the contrary, universalism was assimilated to cosmopolitanism. In times of war the concept was very close to high treason. To John Bull, cosmopolitanism meant the end of true patriotism, the loss of loyalty to the King and Church, hence the emergence of the notorious Church and King Clubs at the end of the century for instance.

British freemasons did their best to support the war effort. Universal masonic brotherhood is only effective in times of peace and prosperity and tends to remain an ideal.

Two centuries ago French and British freemasons were patriots eager to please the new Emperor and the King, and equally forgetful of universalism. Rpt Editions de Chiré, Zimmerman, first physician to the king of at Hanover… London: Published at Lausanne, translated from the French of Tissot.

Bonneville, a friend of Thomas Paine wrote a significant essay, Les Jésuites chasses de la franc-maçonnerie Robison, 2 nd edition, quoted by Gould, III, It is not to be disputed, that in countries where impolitic prohibitions restrict the communication of sentiments, the activity of human mind may, among other means of baffling the control, have resorted to the artifice of borrowing the denomination of Freemasonry, to cover meetings for seditious purposes, just an any other description might be assumed for the same object.

But, in the first place, it is the invaluable distinction of this free country that such a just intercourse of opinions exists without restraint, as cannot leave to any numbers of men the desire of frequenting those disguised societies where dangerous dispositions may be imbibed.

AND secondly, the profligate doctrines , which may have been nurtured in any self-established assemblies, could never have been tolerated for a moment in any lodge meeting under regular authority..

Obviously this is not sufficient evidence. Garbagnate Milanese Milano 16 giugno

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